Article was published in Business World, Wednesday,
March 22, 2006.
Arts & Leisure page
Angelo Magno’s
Embodied prayers
By
Josefa Labay Cagoco
“Sana
bumaba ang presyo ng mga bilihin. Sana
bumaba ang pamasahe sa jeep. (I hope the
prices of commodities go down. I hope
jeepney fares go down.)”
Ipinagdadasal ko ang mga taong biktima ng
digmaan at mga biktima ng mga sakuna ng kalikasan. ( I pray for victims of war and natural
disasters.)”
“Gusto ko ng sarili kong espasyo. Gusto ko
malaman ang sikreto ng kapitbahay
ko. (I want my private space. I want to know my neighbor’s secrets.)”
“I love you. Please love me back.”
Whispered and shouted, sung and chanted,
begged and beseeched, these words
reflect the everyday prayers of
people. Many such prayers are gathered
in Dala-dalang Dalangin, Angelo Magno’s exhibit that transforms the Cultural Center
of the Philippines’
Pasilyo Victorio Edades into an intriguing representation of a sanctuary. As the title of the exhibition – Dala-dalang
Dalangin- suggests these are the most intimate pleas carried in
mind and heart, and deposited only in
public temples or private sanctums where people feel unrestrained to do
so.
The prayers, of course, come with the
individuals that spoke them. The faces,
drawn on paper with oil pastel and graphite, are pictures of reverence and
fear, impatience and resignation. Some
heads are plump, some thin, while others almost emaciated. The drawings stand on top of thin metal
poles lodged in shoe molds. As the
myriad color combinations used on the faces signify the invisible emotional bruises, the worn-out molds stand for weathered feet and bodies.
The many gaping toothless mouths empty eye sockets and bald
heads leave grotesque impressions. (The anxiety embodied in expressionist
Edvard Munch’s famous work
The
Scream comes
to mind.) Is this really how people look
in their most desperate?
With his background in creative writing,
painting and theater, artist Angelo Magno recreates narrative embodying visual, textual and symbolic elements. The
wide ranging concerns shown in his installation reflect a life involved in, or
in the least observant of, what goes on out there.
This recreated sanctuary is a place we are
familiar with, a refuge we go to in our loneliness or sought in our
gratitude. Most definitely, it is a
place that transcends the material space, for indeed it is something that we
carry with us.


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